Sunday, August 7, 2016
Saturday, August 6, 2016
The Way I See It: Another One Gone?
Columbia Spy is privileged to publish several articles by Columbia native Mike Clark, with permission of the author. The essays were previously published in The Globe Leader and 50-plus Senior News and will continue to be reprinted in the Spy over the next few weeks.
The Way I See It: Another One Gone?
By Mike Clark
There’s a church for sale in a town near here. It has been there as a Sunday school since 1897; the present structure has been there since 1937.
It’s a beautiful building, with all the traditional stained-glass windows, bronze plaques, and wooden pews that have been burnished to a glassy smoothness over the years by wool suits, cotton dresses, and the restless limbs of small children.
I am concerned when churches go up for sale. I worry that they will be converted to secular use when they are sold. It happens. I’ve visited a few of these altered structures on candlelight tours and other occasions. Instead of being uplifting and spiritual, they were eerie and devoid of atmosphere, in spite of the creative use of space and contemporary décor.
Americans used to be some of the most churchgoing people in the world. That has changed in recent years, though. There is a growing number of people who, although they say they are spiritual and believe in God, are not members of any particular church.
Consequently, many churches are struggling to meet financial obligations through tithing. That is what is happening to this church. The notion of the declining church reminds me of a poem by English poet Philip Larkin called “Church Going.”
The character in Larkin’s poem is a bicycle traveler who stops at one of the archaic churches that dot the bucolic English countryside. Attendance at these churches is dwindling, as it is here.
The tone of the poem is reflective and a bit melancholy. Although the traveler lacks strength of conviction regarding his personal faith, he laments the emptiness and deterioration of what he calls a serious house on serious earth.
The tentative and indifferent visitor enters the church after he determines the place is inactive; he peruses the surroundings and surveys the contents. From all appearances, this could be any one of a number of forlorn holy structures that were once filled to capacity with the faithful.
The traveler is acutely aware of the present stillness but is also aware that a caretaker or worshipers have recently been there.
Mats, seats, books, and the organ are neatly in their proper place, offering a sense of hope, but the fading flowers reveal the subtle truth of the “tense, musty, unignorable silence.”
The traveler wanders about the church and ponders the whole experience. Before leaving, he chucks a worthless coin in the offering plate and determines the place wasn’t worth the stop.
In spite of his disdain, the traveler always stops at these places, never certain of what he is seeking. Of course, like all of us, he is looking for existential answers. And if the answers are in these holy places, what will we do when they are gone? We can only imagine.
Will these marvelous structures, devoid of their spiritual essence, be relegated to nothing more than pastoral scenery? Will architects and preservationists go about their routine business of interpretation, uninterrupted by those who once sought the grace that could be found there?
And will all the books of instruction, Bibles, collection plates, and holy vessels lie with other relics at a museum somewhere while the curious guess at their former purpose and value?
As time passes, the elements of weather, human neglect, and vandalism will take their toll on every structure—the stones will crumble and fall, and the wood will rot away as they become “a shape less recognizable each week, with a purpose more obscure.”
There will be those who remember why these sacred places existed. They will take their children in the hope that just the touch of a single stone will steel them against harm; the sick, out of desperation, will still seek relief; and those in grief will look for some sort of resurrection of familial souls.
And finally, when faith and superstition are no longer a compelling force, the earth will reclaim the elements of each structure, altar by altar and stone by stone.
The traveler finds solace and feels the spiritual power of this holy ground.
“It pleases me to stand here,” he says.
And if, in all his cynicism, he still feels the power of this place, then the truly faithful must remain vigilant in preserving the church—not just for themselves, but especially for those in doubt.
Mike Clark writes a regular column for The Globe Leader newspaper in New Wilmington, Pa. He has a Bachelor of Science degree in Organizational Behavior/Applied Psychology from Albright College. Mike lives outside Columbia, Pa., and can be contacted at mikemac429@aol.com.
By Mike Clark
There’s a church for sale in a town near here. It has been there as a Sunday school since 1897; the present structure has been there since 1937.
It’s a beautiful building, with all the traditional stained-glass windows, bronze plaques, and wooden pews that have been burnished to a glassy smoothness over the years by wool suits, cotton dresses, and the restless limbs of small children.
I am concerned when churches go up for sale. I worry that they will be converted to secular use when they are sold. It happens. I’ve visited a few of these altered structures on candlelight tours and other occasions. Instead of being uplifting and spiritual, they were eerie and devoid of atmosphere, in spite of the creative use of space and contemporary décor.
Americans used to be some of the most churchgoing people in the world. That has changed in recent years, though. There is a growing number of people who, although they say they are spiritual and believe in God, are not members of any particular church.
Consequently, many churches are struggling to meet financial obligations through tithing. That is what is happening to this church. The notion of the declining church reminds me of a poem by English poet Philip Larkin called “Church Going.”
The character in Larkin’s poem is a bicycle traveler who stops at one of the archaic churches that dot the bucolic English countryside. Attendance at these churches is dwindling, as it is here.
The tone of the poem is reflective and a bit melancholy. Although the traveler lacks strength of conviction regarding his personal faith, he laments the emptiness and deterioration of what he calls a serious house on serious earth.
The tentative and indifferent visitor enters the church after he determines the place is inactive; he peruses the surroundings and surveys the contents. From all appearances, this could be any one of a number of forlorn holy structures that were once filled to capacity with the faithful.
The traveler is acutely aware of the present stillness but is also aware that a caretaker or worshipers have recently been there.
Mats, seats, books, and the organ are neatly in their proper place, offering a sense of hope, but the fading flowers reveal the subtle truth of the “tense, musty, unignorable silence.”
The traveler wanders about the church and ponders the whole experience. Before leaving, he chucks a worthless coin in the offering plate and determines the place wasn’t worth the stop.
In spite of his disdain, the traveler always stops at these places, never certain of what he is seeking. Of course, like all of us, he is looking for existential answers. And if the answers are in these holy places, what will we do when they are gone? We can only imagine.
Will these marvelous structures, devoid of their spiritual essence, be relegated to nothing more than pastoral scenery? Will architects and preservationists go about their routine business of interpretation, uninterrupted by those who once sought the grace that could be found there?
And will all the books of instruction, Bibles, collection plates, and holy vessels lie with other relics at a museum somewhere while the curious guess at their former purpose and value?
As time passes, the elements of weather, human neglect, and vandalism will take their toll on every structure—the stones will crumble and fall, and the wood will rot away as they become “a shape less recognizable each week, with a purpose more obscure.”
There will be those who remember why these sacred places existed. They will take their children in the hope that just the touch of a single stone will steel them against harm; the sick, out of desperation, will still seek relief; and those in grief will look for some sort of resurrection of familial souls.
And finally, when faith and superstition are no longer a compelling force, the earth will reclaim the elements of each structure, altar by altar and stone by stone.
The traveler finds solace and feels the spiritual power of this holy ground.
“It pleases me to stand here,” he says.
And if, in all his cynicism, he still feels the power of this place, then the truly faithful must remain vigilant in preserving the church—not just for themselves, but especially for those in doubt.
Mike Clark writes a regular column for The Globe Leader newspaper in New Wilmington, Pa. He has a Bachelor of Science degree in Organizational Behavior/Applied Psychology from Albright College. Mike lives outside Columbia, Pa., and can be contacted at mikemac429@aol.com.
Friday, August 5, 2016
Historic Society hosting Lecture Series
"Columbia History Forum for Citizens" is on Saturday, August 6.
NO ACCESS TO RIVER PARK MONDAY AUGUST 8
Columbia River Park and the Columbia Crossing building will be closed from 7 a.m. to 7 p.m. on Monday, August 8, 2016, for road construction. Walnut Street will be paved from the railroad tracks to the cul-de-sac at River Park.
"Columbia has responded well and can be an example for other communities"
Mount Zion AME Church, 222 South Fifth Street in Columbia, was filled on Thursday evening, but not for a church service. About 100 people showed up to participate in a "Town Hall" meeting aimed at finding solutions to incidents of violence between law enforcement and civilians.
Attendees were divided into eight groups and instructed to discuss their feelings and solutions. Afterwards, a spokesperson from each group went forward to read a summary of the discussion.
One group of eight people was led by Sandra Thompson, president of the York Branch NAACP. Thompson, an attorney, is also First Vice President Pennsylvania NAACP. This was a diverse group in race, gender and occupation, with a probation officer, chaplain, social worker, nurse, attorney, and a student among them.
Teenage student Zahara Flowers attended with her father, Jabari Smith. They live in Lancaster. Smith said that he was beaten by police when he was 14 years old. He was hospitalized - in part due to facial injuries from being dragged back and forth on the ground. No charges were filed against the police or him.
Smith expressed concern for his two sons, even though they stand 6'5" and 6'3". Their sister Zahara echoed his concern, saying she worries about them when they go out at night.
Many of the same worries and frustrations were discussed in the other groups.
Three members of borough council, Pam Williams, Fran Fitzgerald and John Novak, were also present and participated in the group discussions. Mayor Leo Lutz, it was announced, is currently on vacation.
Damian Colon, a youth leader of "My Life Matters," mentors young people ages 10-17. One man praised Damian's work, saying, "We need a lot more Damians in our neighborhoods."
Feelings expressed:
*One person said that law enforcement is being infiltrated by white supremacists, adding that the Thirteenth Amendment allows slavery. While it actually abolished slavery, the clause afterward reads EXCEPT as punishment for a crime.
*A black man expressed his frustration, saying he feels as if the system is corrupt, in that it hands over people to be incarcerated for minor crimes, adding, "There are people making money off of doing this."
*Another wants his four grandsons to feel comfortable approaching officers, but said that he himself, "Isn't there yet."
*Respect for elders has been lost.
*Some kids are raising their parents and never get to experience childhood, which leads to rage.
*Some felt fear for their children, saying they are walking, living targets.
Suggested Solutions:
*The idea of officers walking the neighborhoods and interacting with young people was brought up more than once.
*De-escalation and diversity training for police.
*Monitor social media, because it plays a large part in what's going on.
*Ride-alongs with officers.
The AME Church will post the complete list of solutions discussed at the meeting on its website. There will be another discussion in a few weeks, but a specific date was not given.
In closing, it was said that Columbia has responded well and can be an example for other communities.
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